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Calligraffiti: The Evolution of Islamic Calligraphy in Contemporary Art

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In Islamic culture, encompassing Arab, Ottoman, and Persian traditions, calligraphy has evolved from a simple writing style to a revered artistic medium. This transformation is rooted in several factors that underscore its significance within the cultural and religious context.

The Non-Figurative Nature of Islamic Art

Islamic art is traditionally non-figurative due to religious prohibitions against the depiction of living beings. This restriction led artists to explore alternative forms of expression, favoring abstract and symbolic representations. With its inherent aesthetic potential, calligraphy emerged as a perfect medium to fulfill this artistic need. The stylization of the written word transcended its communicative function, transforming into a decorative motif that embodied both beauty and meaning​ (The Metropolitan Museum of Art)​ (Arabic Calligraphy).

The centrality of the Written Text

The written word holds a central place in Islamic culture, with the Quran being the most revered text. This deep respect for the written word fostered an environment where calligraphy could flourish. Words became not only a means of expression but also elements of aesthetic value, integrating seamlessly into various forms of art​ (Victoria and Albert Museum).

“Calligraphic Composition in Shape of Peacock,” Folio from the Bellini Album – ca. 1600

Intricate Motifs and Arabesques

The intricate motifs created through calligraphy often draw inspiration from traditional arabesques—complex patterns representing natural elements. These patterns symbolize the principles governing the order of the world, reflecting the intricate yet balanced nature of the natural world. Through these beautiful intricacies, Muslim artists honor the divine without direct representation, celebrating the work of God through abstract forms​.

External Resources: Art of the Islamic World – Teacher Resources – The MET

Integration into Various Art Forms

Elaborate calligraphic motifs, often derived from Quranic verses, appear across diverse media, including architecture, mosaics, coins, and textiles. These motifs not only serve decorative purposes but also convey spiritual and cultural messages, enriching the visual and emotional experience of the audience​.


Examples of Ancient Arabic Decorations with Text

Gold Thread Embroidery on Clothing

The use of calligraphy in gold thread embroidery on clothing is a notable example of how text was used decoratively in ancient Arabic culture. Ottoman sultans and elite figures often wore richly embroidered caftans adorned with intricate calligraphy. These garments featured Quranic verses, prayers, or the sultan’s name and titles, showcasing both artistic skill and religious devotion. The Topkapi Palace Museum in Istanbul houses a collection of such caftans, including the caftan of Sultan Süleyman the Magnificent, which is adorned with fine gold thread calligraphy​. Similarly, Tiraz textiles, produced in state-run workshops during the Abbasid era, often featured gold-embroidered Kufic script praising the ruler and Allah. These textiles were used for royal robes, banners, and other ceremonial garments​.

Tughra (Insignia) of Sultan Süleiman the Magnificent (r. 1520–66) –  via The MET


The Arabic Scripts

Kufic is one of the earliest and most iconic scripts in Arabic calligraphy, originating in the city of Kufa, Iraq, in the 7th century. Characterized by its angular, geometric shapes and strong horizontal lines, Kufic was commonly used for Quranic manuscripts and inscriptions on buildings. Its bold and structured form made it ideal for monumental writing and decorative art​.

Naskh, developed in the 10th century, is known for its rounded, flowing characters and ease of reading. It replaced Kufic as the standard script for copying the Quran due to its legibility and elegance. Naskh’s adaptability has made it one of the most widely used scripts in Arabic printing and digital typography​.

Thuluth, meaning “one-third” in Arabic, refers to the proportion of the letters to the baseline. Developed in the 10th century, Thuluth is known for its elaborate, decorative strokes, with elongated verticals and sweeping curves. This script is often used in mosque inscriptions, architectural decoration, and formal calligraphy due to its majestic and ornamental style​.

Thuluth script tile in Samarkand

The Diwani script, developed during the Ottoman Empire in the 16th century, is characterized by its intricate, intertwined letters and dense design. Originally used for official documents and royal decrees, Diwani’s complex and decorative nature made it difficult to read and easy to secure against forgery, adding a layer of confidentiality to official communications.

The Blue Quran, via The MET

Architectural Calligraphy

Calligraphy also played a significant role in Islamic architecture. The Dome of the Rock in Jerusalem, built in the late 7th century, is one of the earliest examples of monumental Islamic architecture incorporating calligraphy. The interior and exterior of the building are adorned with Quranic inscriptions in gold mosaic. The outer frieze of the Dome of the Rock contains verses from the Quran in a band of Kufic script, intricately designed with gold mosaic against a blue background​.

The Alhambra in Granada, Spain, is another prime example, known for its intricate stucco work, tile mosaics, and calligraphic inscriptions. The Hall of the Ambassadors in the Alhambra features inscriptions in gold script, highlighting the beauty and majesty of Islamic art within the palace​.

Nazari dynasty coats of arms, Alhambra, Granada.

Manuscripts and Illuminated Texts

The Blue Quran, an exceptional manuscript from the 9th-10th century, features gold ink on indigo-dyed parchment. The lavish use of gold and the deep blue background create a striking visual effect, exemplifying the luxury and reverence accorded to the Quran. This manuscript, believed to have been produced in North Africa or Andalusia, is now housed in museums such as the Metropolitan Museum of Art in New York and the Museum of Islamic Art in Doha​. Similarly, Ilkhanid period Qurans from Persia are renowned for their exquisite calligraphy and illumination. These manuscripts often feature gold and lapis lazuli, with intricate geometric and floral designs framing the text​.

Ceramics and Metalwork

Mamluk metalwork from the 13th-15th centuries often included inlaid calligraphy in gold and silver. These inscriptions usually featured Quranic verses, the names of rulers, and poetic praises. The Baptistère de Saint Louis, a famous Mamluk basin now housed in the Louvre, is decorated with intricate inlaid calligraphy in gold and silver. Fatimid-era ceramics from Egypt (10th-12th centuries) often featured calligraphy as a decorative element. Bowls and plates were inscribed with blessings, proverbs, and Quranic verses in elegant script​.

Bowl with Arabic Inscription. 10th century – via The MET
Ceramic Vessel in the Shape of a Mosque Lamp. 1525–40 via The MET
Mirror – 12th century via The MET

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Calligraphy in Contemporary Art: The Case for Calligraffiti

In the post-colonial era, Islamic calligraphy has undergone a remarkable transformation, evolving into a medium that not only preserves cultural heritage but also reclaims identity in a globalized world. This evolution is most prominently reflected in the emergence of the Calligraffiti movement, a fusion of traditional Arabic calligraphy and modern graffiti art. Calligraffiti serves as a vivid example of how contemporary artists are reappropriating traditional art forms to express socio-political issues and assert cultural identity.

Origins and Development of Calligraffiti

Calligraffiti began to gain momentum in the early 21st century, particularly in the Middle East and North Africa. This movement emerged against the backdrop of widespread political unrest, most notably during the Arab Spring (2010-2013). Artists across the region began using urban spaces as canvases, blending the precision and beauty of Arabic calligraphy with the bold, spontaneous style of graffiti. This artistic fusion allowed them to make powerful statements about resistance, identity, and cultural heritage​. (CairoScene)

The roots of Calligraffiti can be traced back to earlier movements, such as the Hurufiyya movement, which emerged in the mid-20th century. Hurufiyya artists like Hassan Massoudy and Hossein Zenderoudi sought to modernize Islamic art by incorporating abstract elements into traditional calligraphic practices. This laid the groundwork for Calligraffiti, which further expanded on these ideas by integrating them into the street art genre, making the art form more accessible and visible to the public​.

You choose, Ali Rafei, 2013, via Barjeelart Foundation

Reappropriation of Tradition in a Post-Colonial Context

In the post-colonial Middle East, Calligraffiti has become more than just an art form—it is a medium of cultural reappropriation and resistance. By merging Arabic calligraphy, which is deeply rooted in Islamic tradition, with Western graffiti, artists are reclaiming their cultural space in a world that has been heavily influenced by Western colonialism. This fusion of styles not only asserts the relevance of Arabic culture in contemporary global art but also challenges the dominance of Western artistic norms​.

For instance, the Tunisian-French artist eL Seed is renowned for his large-scale murals that transform urban landscapes with intricate Arabic calligraphy. His works often address social and political issues, aiming to inspire and provoke thought while reinforcing a sense of cultural pride. Similarly, Saudi artist Ahmed Al-Sulaimani has gained international recognition for his Calligraffiti, which blends traditional script with modern design to create a visual language that speaks to both heritage and contemporary identity​. 

Perception, eL Seed, 2016

Calligraffiti as a Global Art Movement

What started as a regional phenomenon has now evolved into a global art movement, with Calligraffiti resonating far beyond the Middle East. Artists from diverse backgrounds have adopted this hybrid art form, using it to explore themes of identity, migration, and resistance. The movement’s ability to adapt and evolve has made it a powerful tool for cultural expression in a rapidly changing world​ (CairoScene).

Notable artists like eL Seed, Hassan Massoudy, and Yazan Halwani have brought international attention to Calligraffiti, each adding their unique touch to the movement. Their works, which can be seen on walls and buildings across cities from Cairo to Paris, embody the movement’s core philosophy: the seamless integration of tradition and modernity, creating art that is both timeless and timely​ (CairoScene). This movement’s adaptability and relevance make it a potent tool for cultural expression in a rapidly changing world​ , inviting everyone to be part of this global artistic journey.

There is no ‘I’ but ‘I’, Kamal Boullata via Barjeelart Foundation
Composition, Dia Azzawi, 1980, via Barjeelart Foundation
AL-MUA’ALAQAT, Dia Azzawi, 1978, via Barjeelart Foundation

Calligraphy in Islamic culture has always been more than just an art form—it’s a profound expression of faith, identity, and heritage. From the intricate patterns of ancient manuscripts to the bold statements of Calligraffiti, this art form continues to evolve, reflecting societal changes while preserving its core values. Calligraffiti, in particular, stands as a testament to the enduring power of tradition and the limitless potential of artistic innovation. It symbolizes a bridge between the past and the present, ensuring that the rich heritage of Islamic calligraphy remains a vibrant force in contemporary global art.

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